Step 4 Ss be the main body, T makes a guider.
In class, Ss play as a host, and the T makes an influence on guiding, help Ss to act the learnt dialogue, it can stress the position of the Ss, and arouse their interest.
Then I show a carton with no voice, ask Ss to make a dialogue in pairs.
There are lots of ways to consolidate the new knowledge. Playing game is a good way. So according to the physiology of Ss, I hold a group competition during the game, ask Ss to finish the blanks. In this way can develop Ss’ good habits and achieve the aim of mastering the learned knowledge in situation.
Step 5 Change class to life, learn by themselves.
Is this the end of the class? I don’t think so. If there is an end, I think it should be in the life. So I extend this class, encourage Ss to use the learned to communicate with each other in their life.
In a word, the whole period is
48、君子满腹天理,故以顺理为乐。小人满腹人欲,故以得欲为乐。欲无时可足,故乐不胜忧。理无时不存,故随在皆乐。至乐顺理。纵欲之乐,忧患随焉。
49、法者,天讨也,以公守之,以仁行之。
50、荐贤不可示德,除奸不可示威。
51、以爱妻子之心事亲,则无往而不孝。以保富贵之心事君,则无往而不忠。以责人之心责己,则寡过。以恕己之心恕人,则全交。
52、凡有横逆来侵,先思所以取之之故,即思所以处之之法,不可便动气,两个人动气,就成了一对小人,一般受祸。
53、从人可羞,刚愎自用可恶。不执不阿,是为中道。寻常不见得,能立于波流风靡之中,最为雅操。
54、衣冠之族,以清白遗世为本,务要恬穆省事,凡贪戾刻薄之夫,皆不宜与之相接。
55、事莫待来时忍,欲莫待动时防。即来思隐,即动思防,如火炽水溢,障之甚难。
56、得失有定数,求而不得者多矣,纵求而得,亦是命所应有。安然则受,未必不得,自多营营耳。
57、事到手且莫急,便要缓缓想。想得时切莫缓,便要急急行。处天下事,只消得安详二字,兵贵神速,也须从此二字做出。然安祥非迟缓之谓也,从容详审,养奋发于定之中耳。
58、欲心一萌,当思礼义以胜之。
59、欲为君子,非积行累善,莫之能致,一念私邪,立见小人。故曰:终身为善不足,一日为恶有余。
60、嘲戏人自事恶事,尤不可入一二壮语,入壮语则戏者皆真,每令人恨。若规人过失,不可入一二戏语,入戏语则真者毕戏。每令人玩,失规人之旨矣。
61、才智英敏者,宜加浑厚学问。
62、常沉静,则含蓄义理深,而应事有力。故厚重、静定、宽缓,乃进德之基,亦养寿之要。
63、为人所狎与为人所恨,皆己过也。
64、常沉静,则含蓄义理而应事有力。
65、凡权要人声势赫然时,我不可犯其锋,亦不可与之狎,敬而远之,全身全名之道也。
66、为学从切实际出发,自不落空。
67、人初做事,如鸡伏卵,不舍而生气渐充